Jewett’s translation reveals an explicit depiction of homosexual acts, and Jewett argues that Paul sees them all as sinful. Jewett writes, “Paul simply follows … his Jewish cultural tradition by construing the entire realm of homosexual relations as evidence that divine wrath was active therein.”51 I am not citing Jewett as if his work is an unassailable authority on the interpretation of Romans. I am merely highlighting the fact that decades of revisionist interpretations have failed to gain a new